In other words, keter and da’at are two sides of the same coin, a conscious side and a unconscious side. When keter, which is the super- conscious of the soul, manifests itself in consciousness, it transforms into the sefirah of da’at. This is because the sefirah of keter and da’at are actually one, representing differing dimensions of a single force. Although often the sefirot are enumerated as being ten, there are altogether eleven sefirot spoken of in Kabbalistic literature. For each sefirah, we have given its Hebrew spelling, and its English transliteration on the top line and its English translation immediately below. The above chart shows the traditional form of the Kabbalah which includes three axes: right, middle, and left. These channels are called the Ten Sefirot, Ten Divine Emanations, Ten Divine Radiances, Ten Divine Eluminices, or Ten Divine Powers which are the basic terms and concepts of the inner wisdom of the Torah which is called Kabbalah. This most fundamental concept of Kabbalah is that in the process of creation an intermediate stage was emanated from God’s infinite light to create what we experience as finite reality. Einai – Revealing the Torah's Inner Dimension.
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